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      [33] Registre du Conseil-Suprieur, 16 Fv., 1682.


      At the beginning of autumn he was at Toronto, where the long and difficult portage to Lake Simcoe detained him a fortnight. He spent a part of it in writing an account of what had lately occurred to a correspondent in France, and he closes his letter thus: "This is all I can tell you this year. I have a hundred things to write, but you could not believe how hard it is to do it among Indians. The canoes and their lading must be got over the portage, and I must speak to them continually and bear all their importunity, or else they will do nothing I want. I hope to write more at leisure next year, and tell you [Pg 294] the end of this business, which I hope will turn out well: for I have M. de Tonty, who is full of zeal; thirty Frenchmen, all good men, without reckoning such as I cannot trust; and more than a hundred Indians, some of them Shawanoes, and others from New England, all of whom know how to use guns." pour la conduite des fidles de ce diocse.


      "Of what use to the country at this period could have been two communities of cloistered nuns?" asks the modern historian of the Ursulines of Quebec. And he answers by citing the words of Pope Gregory the Great, who, when Rome was ravaged by famine, pestilence, and the barbarians, declared that his only hope was in the prayers of the three thousand nuns then assembled in the holy city.Les Ursulines de Qubec. Introd., XI.

      Above the point of the Island of Orleans, a constriction of the vast channel narrows it to less than a mile, with the green heights of Point Levi on one side, and on the other the cliffs of Quebec. Here, a small stream, the St. Charles, enters the St. Lawrence, and in the angle betwixt them rises the promontory on two sides a natural fortress. Between the cliffs and the river lay a strand covered with walnuts and other trees. From this strand, by a rough passage gullied downward from the place where Prescott Gate now guards the way, one might climb the height to the broken plateau above, now burdened with its ponderous load of churches, convents, dwellings, ramparts, and batteries. Thence, by a gradual ascent, the rock sloped upward to its highest summit, Cape Diamond, looking down on the St. Lawrence from a height of three hundred and fifty feet. Here the citadel now stands; then the fierce sun fell on the bald, baking rock, with its crisped mosses and parched lichens. Two centuries and a half have quickened the solitude with swarming life, covered the deep bosom of the river with barge and steamer and gliding sail, and reared cities and villages on the site of forests; but nothing can destroy the surpassing grandeur of the scene.Noel Brulart de Sillery, a Knight of Malta, who had once filled the highest offices under the Queen Marie de Mdicis, had now severed his connection 183 with his Order, renounced the world, and become a priest. He devoted his vast revenuesfor a dispensation of the Pope had freed him from his vow of povertyto the founding of religious establishments. [18] Among other endowments, he had placed an ample fund in the hands of the Jesuits for the formation of a settlement of Christian Indians at the spot which still bears his name. On the strand of Sillery, between the river and the woody heights behind, were clustered the small log-cabins of a number of Algonquin converts, together with a church, a mission-house, and an infirmary,the whole surrounded by a palisade. It was to this place that the six nuns were now conducted by the Jesuits. The scene delighted and edified them; and, in the transports of their zeal, they seized and kissed every female Indian child on whom they could lay hands, "without minding," says Father Le Jeune, "whether they were dirty or not." "Love and charity," he adds, "triumphed over every human consideration." [19]


      [16] "En fin il leur fallut rendre gorge, ce qu'ils firent diuerses reprises, ne laissants pas pour cela de continuer vuider leur plat."Le Mercier, Relation des Hurons, 1637, 142.This beastly superstition exists in some tribes at the present day. A kindred superstition once fell under the writer's notice, in the case of a wounded Indian, who begged of every one he met to drink a large bowl of water, in order that he, the Indian, might be cured.It was clear from the first that, while he had a prepossession against the bishop, he wished to be on good terms with the Jesuits. He began by placing some of them on the council; but they and Laval were too closely united; and if Avaugour thought to separate them, he signally failed. A few months only had elapsed when we find it noted in Father Lalemants private journal that the governor had dissolved the council and appointed a new one, and that other changes and troubles had befallen The inevitable quarrel had broken out; it was a complex one, but the chief occasion of dispute was fortunate for the ecclesiastics, since it placed them, to a certain degree, morally in the right.

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      Lycon knew nothing of Phorions wife either. He felt extremely uncomfortable, tried to turn the conversation into another channel and, by way of explanation, added carelessly:On reaching France, Dumesnil contrived to draw the attention of the minister Colbert to his accusations, and to the treatment they had brought upon him. On this Colbert demanded of Gaudais, who had also returned in one of the autumn ships, why he had not reported these matters to him. Gaudais made a lame attempt to explain his silence, gave his statement of the seizure of the papers, answered in vague terms some of Dumesnils charges against the Canadian financiers, and said that he had nothing to do with the rest. In the following spring Colbert wrote as follows to his relative Terron, intendant of marine:

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      Happy as was this consummation, Father Poncets path to it had been a thorny one. He has left us his own rueful story, written in obedience to the command of his superior. He and his companion in misery had been hurried through the forests, from Cap Rouge on the St. Lawrence to the Indian towns on the Mohawk. He tells us how he slept among dank weeds, dropping with the cold dew; how frightful colics assailed him as he waded waist-deep through a mountain stream; how one of his feet was blistered and one of his legs benumbed; how an Indian snatched away his reliquary and lost the precious contents. I had, he says, a picture of Saint Ignatius with our Lord bearing the cross, and another of Our Lady of Pity surrounded by the five wounds of her Son. They were my joy and my consolation; but I hid them in a bush, lest the Indians should laugh at them. He kept, however, a little image of the crown of thorns, in which he found great comfort, as well as in communion with his patron saints, Saint Raphael, Saint Martha, and Saint Joseph. On one occasion he asked these celestial friends for something to soothe his thirst, and for a bowl of broth to revive his strength. Scarcely had he framed the petition when an Indian gave ** Carte des grands lacs, Ontario et autres... et des pays

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      Fortunately Acestors house stood in the Melitan quarter so Xenocles, while on his way to it, had time to clear his brain. the Ursulines, 9,000 to the cathedral, 4,000 to the


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